Monday, August 29, 2011

Herodian Mansions and the Burnt House Jerusalem

Venues and Values
Israel Celebration Tours
By Rabbi Lee Diamond
Holiness of Beauty or Beauty of Holiness?

Herodian Mansions and Burnt House
In the heart of todays Jewish quarter in the Old City of Jerusalem and yet under its present surface is the Wohl Archeological Museum. Here we find the remains of homes of wealthy Jerusalemites from the time of Herod’s Second Temple. Within this vast underground complex we find beautiful mosaic floors, mikvaot (ritual baths), storage rooms, ovens, pottery, coins, wall frescos, furniture, a carved Menorah of the period and much more. All of these exhibitions allow us a glimpse into the life of the Sadducee community of Jerusalem Jews of the time.


An ICT Values discussion:
Our value question has to do with the challenges of this period.  These are the homes of a Jewish social strata affected and clearly influenced by Roman culture.  Yet they were part of the Jewish leadership of Jerusalem of the time including the Priests, the political leadership and the rich and powerful. To what extent were they assimilated into the surrounding Roman culture?  To what extent did they maintain their loyalty to Jewish culture and Jewish autonomy in the land?  Is it possible to be a loyal Jew or a Jewish leader and yet be profoundly influenced by the dominant world culture of the time?
A set table in this home of the Kohanim
As we examine the artifacts of these amazing homes, these questions become urgent.  But no less urgent is the question for our own time. How do we relate to our own dominant culture? Can we be Jewish or Jewish leaders surrounded by and influenced by an equally powerful culture and yet maintain a strong sense of our identity and connection to Jewish life?  Need we be corrupted by the dominant culture?  What is "Judaization?"  Can we expand our own Judaism from this exposure?  As we examine the “Jewish ness or “Roman ness” of this home, one may well ask the following question:  “If our homes were to be unearthed 2,000 years from now, would the archeologists know that we were Jews? How would they know this” What would they know about our Judaism and our integration into our society? Have we accepted the Roman or Western world’s view of the holiness of beauty? Have we maintained an unchallenged commitment to the Jewish concept of the beauty of holiness? Or have we discovered the way of integration between these to world views?
In one corner, close to the exit of this underground complex is a burnt section of floor, attesting to the destruction that took place here when Jerusalem was razed by the Roman forces.  Here one can discuss the loss symbolized by this destruction, the causes and ultimate affects of this loss to the continuity of Jewish life.  Here one can discuss the Jewish concept of self blame for own tragedies rather than blaming an enemy.  Here the concept of Sinat Hinam (baseless hatred) which is cited as the cause of destruction can be discussed.  Here too we can discuss the reverse concept of “Ahavat Hinam” or the “I-Thou” relationship which perhaps is the way to “right the wrong” of destruction.
A spear used by one of Priestly family defenders against the Roman destruction of Jerusalem
Our future depends on how we choose to live in our present and our present is determined by our understanding of and learning from our past.

Friday, August 5, 2011

Havat Kineret and Rothschild Blvd.

Venues and Values
Israel Celebration Tours
Changing Destiny
By Lee Diamond, rabbi


Havat Kineret


Located near the south western shores of the Sea of Galilee one can find a living replica of one of the first pioneering efforts in re creating Israel: Havat Kineret. This site served as the training ground for young "chalutzim" of the early 20th century as they first arrived in the land. The farm became the focal point for many of these pioneers who were eager to work the land. Here they assembled, gaining inspiration from the land and drawing strength from each other and from their common ideas and hopes.  The simplicity of this site and its buildings till this very day in itself, tells this unique story.  These young people were seeking to leave a life style that they had known in Eastern Europe and were seeking the simplicity in life that was and is reflected here.
The old world that they had grown up in; the old values that they had known; the language that they had spoken; the education that they had received; the social and political notions that they had been exposed to; the Judaism that they had known –all of these values needed to be reevaluated and readjusted.  This generation of young Jews wanted to build a better world, a better society, a better Jew and a better country. Here at Hatzer or Havat Kineret they began the process of "Re Jew vi Nation" 
Here we see how small numbers of young people with a strong will and unmatched commitment were able to change the destiny of the Jewish nation. With their own hands; with their own spirits; and with their own minds they created the infrastructure of all that is Israel today. 
Values reign supreme at this site. In its simplicity is a richness that is waiting to be discovered captured and understood.  Some examples of potential values to be discussed are as follows:
Youth and idealism
Nothing can stop a strong willed person: אם תרצו אין זו אגדה
A human can change his and his nation's destiny.
Taking on responsibility for one's national future
Tikun Olam is possible
Jewish identity, beliefs and understanding can and do change.
Judaism is a national civilization, with a language, literature, music, art form and religious and moral way that is unique and develops as the civilization evolv
One important insight or question worth discussing at this site is:  The Cabbalists of Safed, a few hundred years earlier, attempted to achieve the same goal of changing the destiny of the Jewish people in their time.. They too left their Diaspora homes and environments behind.  They too attempted to build a new way for the Jewish people.   Why is it that the Chalutzim succeeded in ways that the Cabbalists did not?
And one more very important value question for our times
מה טובו אוהליך יעקב
משכנותיך ישראל
How Goodly Are Your Tents O Jacob, your dwelling places O Israel
A contemporary venue and reaffirming our values

Rothschild Blvd Tel Aviv: August 6, 2011

Is this  pioneering spirit is alive today 62 years after the founding of Israel?  Is this the very same pioneering spirit that characterized the Cabbalists of Safed and the Chaluzim of Havat Kineret!
Tens of thousands of young Israelis have decided to change the destiny of Israel. All the efforts of the Cabbalists and the Chautzim are alive throughout Israel today.
Israel Celebration Tours
 Wishes to join force with 85 % of Israel’s population who have returned to the values that created and characterized Israel from its very essence.
This is a value revolution no less significant than the revolution of the Cabbalists of Safed who sought to change Jewish destiny
This is a value revolution no less significant than the revolutionary Chalutzim of late 19th century and the early 20th century.
This grass roots revolutionary protest reflects the very values upon which Israel was founded.
A better society
A value based society.
A society that cares for all of its members and not just its wealthy
A society based on the highest values of quality education
A society based on social justice
A society based upon passion and compassion
A society which reflects the idea of Zion being a model society for all mankind
כי מציון תצא תורה
ודבר ה מירושלים
For Out of Zion Shall Go Forth the Values of Torah and the Word of God from Jerusalem

 Every day of an Israel Celebration Tours is a dialogue with Jewish Israeli values