A Journey of Jewish Ethnicity in Israel for Interfaith Jewish indentity, Jewish Ethnicity and Israel

Star of David: Magen David                  Behold you are bethrothed to me

Two tightly knit triangles

form a profoundly strong bond.

“However, the most incredible effect of the trip has been the affect it had on Louisa, my Chinese wife Since she has got back she has not stopped talking about it, sending photos and e-mails to her friends, and reading one book after another, particularly about modern Israel and the Zionist struggle.She even took the initiative to suggest that we go to Synagogue tonight.
I hope she'll write herself, but she was having a hard time putting her thoughts into words…” Jonathan Ross


These and many more are the comments of interfaith multi generational families who participated in one of the many Israel Experiences prepared specifically for them by Rabbi Lee Diamond of Israel Celebration Tours. Rabbi Diamond is an American born Jew and a citizen of Israel. Rabbi Diamond defines himself as an educator committed to the concept that the Israel experience has the power to change lives and most especially for an interfaith family.

What is it about an Israel experience that is so impactful and indeed life changing for so many interfaith families? Is it just a tour of another country? Is it a travel experience together as a family that creates this affect? Clearly there is more!

The secret power of this experience lies in the amazing potential of Israel to serve as a stage upon which the drama of Jewish Ethnicity may best be presented. Although many today down- play Jewish ethnicity for the American Jew as at all relevant; although many Jewish leaders prefer to discuss and educate toward Jewish “Spirituality”; although many will claim that Israel has little to offer an interfaith family, the fact is that Ethnicity indeed survives as one of the most powerful drives in the Jewish soul, keeping Jews connected in more ways than the leadership of the Jewish community is willing to recognize.

The first Seder by Reuven Rubin.(note the various ethnic groups)

Today 85% of all Israelis attend a Passover Seder.

“Jewish Ethnicity” may be defined as connection to the Jewish people and the Jewish drama; Ethnicity may be related to Jewish memory; Ethnicity may be expressed even in such simple ways as love of Jewish foods or love of Jewish jokes; It may often express itself in the form of strong sensitivity to the Holocaust or to continuing forms of anti Semitism; but more than all of the above ethnicity is the source of the uncanny desire of Jews for their own personal continuity and for the Jewish continuity of their children.

The choice of a life’s partner has little affect upon this deep and almost mystical sense of belonging that so many Jews feel and express in varied ways. Often the non- Jewish partner has difficulty understanding this inner urge in their Jewish partner. How many times have we heard non Jewish partners married to Jews complain that their spouse does little or nothing “Jewshly” and yet s/he wants their next generation to be Jewish? It makes little logical sense and indeed is difficult to explain this urge, and yet there is no doubt that it exists and often burns as a bright flame.

The organized Jewish community of North America also has great difficulty relating to and understanding this urge or flame of ethnicity that burns in the souls of all Jews. So many Jewish leaders dismiss these inner feelings as irrelevant and not at all serious. How can one be in an intermarriage and still feel connected? How can one be a Jew and not identified with institutional Judaism, such as Synagogues, JCC’s or other Jewish institutions? This same leadership although often adopting an open and welcoming approach to the interfaith family fails to understand the profound power of a burning Jewish soul, of ethnicity, of connectedness that defies all institutions all definition and all logic.

However this urge, this soul flame burns brightly despite all the misunderstanding, all the criticism, and all too often the rejection.


It is the claim of Rabbi Diamond and of Israel Celebration Tours that we must not only recognize this love of “belonging” but it is the “mitzvah” (the command of our time) to fan this flame; to allow it to burn; to strengthen it and indeed to add fuel to this inextinguishable fire. Not to do so is to misread the nature of the contemporary Jew and to miss the moment and to fail the future.

Israel is about Jewish Ethnicity. Israel is about belonging. Israel is about Jewish history. Israel is about Jewish future. Israel is about connections. Israel, for the interfaith family, is about understanding and creating Jewish memory. Israel is an authentic non- threatening environment for simply releasing the Jewish soul. Israel at its very core is the natural environment to feel and express Jewish pride and “peoplehood.” Despite all claims to the contrary by so many, who miss the real soul of Israel, she welcomes all and her people open their hearts and homes to the searching, and caring visitor.

Float in the Dead Sea

Israel is about children. It is simply fun to be a Jew in Israel, even for a short visit. Be it swimming in the Med, the Dead or the Red Seas; be in kayaking on the Jordan River; be it a jeep tour in the Golan Heights, skiing on the Hermon, snorkeling in Eilat, camel riding in the Negev dessert. All of these experiences strangely enough come across to children as “it’s fun to be a Jew.” It is this feeling that often allows the child to connect as a Jew after years of not feeling comfortable.

Israel provides an amazing insight for the non- Jewish partner in a blended or duel heritage family into the soul of his/her Jewish partner and into the soul of parents and grandparents. Understanding is promoted and gaps are often closed.

While many may miss this truth, Rabbi Lee Diamond is dedicated to promoting such experiences as the command of the hour. He is convinced that more and more interfaith families need to have such an experience and that such experiences will impact them forever.

The flame must be fed and Israel has an unlimited wealth of this natural energy.

Israel’s natural energy: “Orange Jews”

Perhaps these words of a non-Jewish partners express it best::

Louisa Ross:

I love Israel, its people. I will be back!

Rabbi Diamond invites you to visit the website of Israel Celebration Tours at www.IsraelCelebrationTours.com

“Rachel” and Naomi Shemer - “Souls On Fire”

“Rachel” and Naomi Shemer

At the Kineret Cemetery, on the shores of the Sea of Galilee close Kibbutz Degania (Israel’s first Kibbutz) lays this peaceful yet powerful cemetery. Here we tell the story of idealistic youth who came to change society, the Jewish people, and Jewish destiny. This cemetery tells the story of individuals souls who lived and often died for this commitment. The Chalutzim or pioneers were only as strong as every individual heroic soul who gave his/her all to this group and to making the dream of 2,000 years happen.


Among the many who are buried here is Israel's unofficial poet laureate:

Rachel Blaustein, known endearingly as “Rachel”

Unlike many of her contemporaries amongst the Chalutzim pioneers, Rachel was ill and physically weak. Her contribution came not from labor in the fields nor in building the roads and the buildings of her time. Rachel's contribution to the newly forming society and state of Israel was her poetic soul and her poetry. Note this short quotation from one of her poems:


“…The Kinneret is not simply a landscape, not just a part of nature; the fate of a people is contained in its name. Our past peeks out of it to watch us with thousands of eyes; with thousands of mouths it communicates with our hearts.”


Another brief poem illustrates her inner love for Israel and the strength of her vision:

Sham Harei Golan

Over there are the hills of Golan,

Stretch out your hands and touch them.

In their stalwart stillness they give the

command to halt. In splendid isolation

grandfather Hermon slumbers.

A cool wind blows from the peak of

whiteness.

Over there, on the seashore,

a low-topped palm tree stands,

disheveled like a mischievous infant that

has slid down and splashes in the waters of

the Kinneret.

How abundant are the flowers in the winter,

bunches of blood-red anemones, the

orange of the crocus.

There are days when the greenery is sevenfold

green and seventy-fold is the blue of

the sky.

But even if I become poverty-stricken

and walk bent over and my heart becomes

the beacon for strangers,

how can I betray you, how can I forget.

How can I forget the grace of youth?

Herein lays the magic contained in this cemetery. Rachel was a soul on fire as were so many of the souls of her generation who are buried here. One candle burning brightly gives light but when many of these flames are gathered in one place it becomes a light unto an entire nation. Every one of us has such a soul. Every one of us can make a contribution. Heroes are those who give their all to a cause and as a result of this have the power to change the world or improve it. This value of the power of an individual to change the world is deeply rooted in Judaism. The value of giving ones all and one's best is deeply rooted in Judaism. The value of a group being only as powerful as the intensity of the souls within the group is no less a Jewish value. The modern state of Israel was born in this way and the continuity of Israel and of the Jewish people will continue to exist, create and make its contribution to the world precisely because of this value.

Among the graves of the founders is a latter day poet whose life and works are deeply connected to Israel’s soul and whose contribution lights the flame of a generation.

Another soul on Fire:

Naomi Shemer: First Lady of Israeli Song

Naomi Shemer gave life to an emerging nation. Of all of her works and they are as numerous
“as the stars in the sky” is Jerusalem of Gold which has become a hymn of Israel today:

JERUSALEM OF GOLD

by Naomi Shemer

The mountain air is clear as wine

And the scent of pines

Is carried on the breeze of twilight

With the sound of bells.

And in the slumber of tree and stone

Captured in her dream

The city that sits solitary

And in its midst is a wall.

Jerusalem of gold, and of bronze, and of light

Behold I am a violin for all your songs.

How the cisterns have dried

The market-place is empty

And no one frequents the Temple Mount

In the Old City.

And in the caves in the mountain

Winds are howling

And no one descends to the Dead Sea

By way of Jericho.

Jerusalem of gold, and of bronze, and of light

Behold I am a violin for all your songs.

But as I come to sing to you today,

And to adorn crowns to you (i.e. to tell your praise)

I am the smallest of the youngest of your children (i.e. the least worthy of doing so)

And of the last poet (i.e. of all the poets born).

For your name scorches the lips

Like the kiss of a seraph

If I forget thee, Jerusalem,

Which is all gold...

Jerusalem of gold, and of bronze, and of light

Behold I am a violin for all your songs.

We have returned to the cisterns

To the market and to the market-place

A ram's horn (shofar) calls out (i.e. is being heard) on the Temple Mount

In the Old City.

And in the caves in the mountain

Thousands of suns shine -

We will once again descend to the Dead Sea

By way of Jericho!

Jerusalem of gold, and of bronze and of light

Behold I am a violin for all your songs.

Israel Celebration Tours is HONORED to tell our story at this monument to the nation of Israel. We join you in being Jewish souls on fire.

“Venues and Values” - Zichron Yaakov---ICT style

Gentrified Zichron Yaakov today

Zichron Yaakov is located 35 km south of Haifa at the end of the Carmel Mountain range overlooking the Mediterranean Sea , near the coastal highway. Literally the name means: "in memory of Yaakov” or Edmond James (Yaakov) de Rothschild (a member of the famous banking family) who helped establish this village for Romanian Jews who chose to return to Israel at the end of the 19th century. This return to the land is known as the 1st “Aliyah” and refers to the attempt by eastern European Jews of this time to redeem themselves in the Land of Israel. They no longer saw a future for themselves in their lands of dispersion. They heard the call of the Zionist movement and decided to act upon it.

There were three other villages that emerged as well in this time: Petach Tikva, Rishon Le Tzion, and Rosh Pina. All of these settlements were populated with Jews who wanted to redeem themselves in the land.

Zichron Yaakov today is a reconstructed, gentrified and lovely town in which one can get a sense of Israel's recent past and present. You will be able to visit the shops of local artists and craftsmen. Unique and one-of-a-kind items can be found here. It is here in this village your ICT guide will have the opportunity to introduce you to the early "chalutzim" or pioneers, and on the values that motivated them in making this life decision to change not only themselves but to change and try to affect the destiny of their nation.

What kind of person takes on this kind of responsibility? Why? What are the forces that bring this about? Is it really possible for an individual or a small group of individuals to change destiny or history or a nation?

Some historians say that the first “Aliyah” did not succeed in achieving its goals. However there is no doubt that what they began paved the way for those who followed. Given the times and their challenges, they achieved immeasurably more than they are accredited with.

One such person who paved the way for those to follow wasSarah Aaronson. She and the N.I.L.I. . (נצח ישראל לא ישקר) which was a Jewish espionage network that assisted Great Britain in its fight against the Ottoman Empire in Palestine during World War I. Its headquarters were located here in Zichron Yaakov. Your ICT guide will take you to Sarah’s home and lead the discussion about individuals who take on the cause of their people and who dedicate their lives to it at all cost. Sarah became a model for all time of a woman dedicated to changing the destiny of the Jewish people. She left an indelible mark on the course of modern Jewish History. She was truly a woman of valor.

Eliezer ben Yehuda—the father of Modern Hebrew

The focus of our values discussion in “Zichron” centers on what the first “Aliyah” did achieve and not on its failures. Perhaps the greatest of all achievements is the re-establishing of the Hebrew language by Eliezer ben Yehuda as the spoken language of the new Jew. The rebuilding of our national language in this time is a value that is crucial for our ICT guide to relate to in the context of such a visit. This value discussion leads to the ongoing discussion that is part of any and all ICT Israel experiences, namely our own willingness to change our own world and our own Jewish destiny.

No less important on this day is a visit to the Carmel Winery located in “Zichron”! Here Baron Edward De Rothschild otherwise known as the “Nadiv” (the generous one) supported the Jews of the first “Aliyah” by helping them establish grape vineyards and a winery to provide a productive industry for the fledgling community. As we know today the wine industry in Israel is a most successful one with roots in the caring of the “benefactor” and the hard work of those who planted the roots of our newly emerging nation.